"Be natural, be happy" - 'Abdu'l-Baha, quoted by William Copeland Dodge

Wendell [Dodge] and I [William Dodge] were so glad to be with ‘Abdu’l-Baha [in ‘Akka, in 1901]. At some times we were quite jolly. We were mere boys of 18 and 21. Our interpreter, Ameen Fareed, told us that we must be reverent, that when we entered the presence of the Master we must bow our heads, clasp our hands, avoid smiling. Of course we felt the rebuke. So the next time we entered the dining room, our heads were bowed, our hands clasped, and we did not smile. ‘Abdu’l-Baha passed quickly by us. He seemed to ignore us. We felt further rebuked. Returning to our room we wondered why ‘Abdu’l-Baha seemed different in His attitude toward us. Well, we decided that we were not good actors. So when we entered the dining room for the next meal, we smiled. ‘Abdu’l-Baha smiled. He came over to us, took us in his arms and said: “That’s the way I want you, boys, to act -- be natural, be happy.” 

- William Copeland Dodge  (Excerpt from the transcript of a talk given by William Copeland Dodge relating the account of his pilgrimage to ‘Akka in 1901)
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"A symbolic blessing for the Americas and a vital consequence to the evolution of the Administrative Order world-wide" - Violette Nakhjavani

It was hardly surprising that the arrival of 'Abdu'l-Baha in the city of New York would have provoked such joy and celebration among the small band of Baha'is in that city. From the vantage point of history, it was also one of the greatest events in the life of the Master Himself. It was not only a high honour for the United States and Canada, but a symbolic blessing for the Americas and of vital consequence to the evolution of the Administrative Order world-wide. By this one act, 'Abdu'l-Baha prepared the way for the writing of the Tablets of the Divine Plan which were to serve as one of the charters of the Covenant. By graciously accepting to set His foot on American soil He caused the spiritual life on that mighty continent to stir, and diffused the fragrances of the Blessed Beauty across the West. It was a journey whose effects were destined to be felt for centuries. 

- Violette Nakhjavani  (‘The Maxwells of Montreal, vol.1’)    

"Happiness for human beings means..." - Marzieh Gail

…happiness for human beings means being raised out of the blind physical world into the conscious life of the spirit, and this can only be done by the Prophet of God. 
- Marzieh Gail  (Introduction to 1953 edition of Baha’u’llah’s ‘Epistle to the Son of the Wolf) (To read the entire article please visit Baha’i Talks, Messages and Articles)
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How we can each contribute to the building of a new social order that is shaped by the truths of the Revelation of Bahá’u’lláh - Paul Lample

“It is incumbent upon every man of insight and understanding,” Bahá’u’lláh states, “to strive to translate that which hath been written into reality and action.”[1] To be a Bahá’í, to “live the life,” means to comprehend the Word of God and act on it, individually and collectively. It is to make the reality of one’s personal life and the pattern of society at large reflect the teachings. Bahá’u’lláh Himself affirms that “the object of every Revelation” is to “effect a transformation in the whole character of mankind, a transformation that shall manifest itself both outwardly and inwardly, that shall affect both its inner life and external conditions.” Otherwise, He observes, “the futility of God’s universal Manifestations would be apparent.”[2]

Collectively, we receive the gift of the Word of God, and through its application we are to raise the Kingdom of God on earth; that is, we are to gradually contribute to the building of a new social order that is shaped by the truths of the Revelation of Bahá’u’lláh. This statement appears simple, yet implicit in it is a challenge to reflect deeply about how we are to understand and behave. Achieving Bahá’u’lláh’s intended purpose for the human race requires new morals, new ways of generating knowledge, new ways of communicating, new ways of acting, and new institutions. How do we Bahá’ís, with our diverse, sometimes conflicting, understandings of Bahá’u’lláh’s teachings, collaborate to bring about the society that reflects His will? The answer will have to be found in learning, over time, to better understand the text and translate it into efficacious action consistent with its divine intent. 
- Paul Lample  (Excerpt from a plenary talk given by Paul Lample at the 32nd annual conference of the Association for Bahá’í Studies – North America, 29 August to 1 September 2008)

[1]. Bahá’u’lláh, Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas
[2]. Bahá’u’lláh, The Kitáb-i-Íqán
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A funny incident while in the company of the Master - William Copeland Dodge

Although ‘Abdu’l-Baha was a serious expounder of the Baha’i Faith He had a fine sense of humor. One day at dinner, we were eating soup, a nice thick soup. Leaving my spoon in the plate I raised my hand to adjust my collar. As I brought down my hand my elbow came in contact with the handle of the spoon. And soup was spread upon the whiskers of the Persian believer on my right. Of course, I was terribly embarrassed. However, ‘Abdu’l-Baha, observing the incident quickly said: “Do not worry. That is a blessing” and laughed aloud. My brother Wendell then remarked: “Who gets the blessing, Bill, you or the friend with the whiskers?” And ‘Abdu’l-Baha laughed again. Wendell and I were so glad to be with ‘Abdu’l-Baha. At some times we were quite jolly. We were mere boys of 18 and 21. 
- William Copeland Dodge  (Excerpt from the transcript of a talk given by William Copeland Dodge relating the account of his pilgrimage to ‘Akka in 1901)
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The two processes at work in the world today - by Peter Khan

It is, I think, generally accepted by the mass of the people of the world that there are, to a certain extent, two processes at work in the world today, a process of decline in the quality of life, and a growth in positive elements including the emancipation of deprived minorities, a global perspective through internationalism, and the use of technology for beneficial ends. This recognition of the existence of two processes is not something which has been characteristic of the mass of humanity over many years. If we survey the history of the 20th century there have been periods of great euphoria, associated generally with either the election of a charismatic political leader or with an event which seemed to hold unlimited promise such as the demolition of the Berlin wall, in 1989. But over the last 20 years it appears to me that the mass of humanity have come generally to recognize that things are not going extremely well, with the emergence of some very pressing and portentous problems.

And I think if you talk to the casual observer of the world scene he or she will say “there are two things happening at the same time, decline and growth.”

Obviously we have our Bahá’í teachings on this subject but that’s not the point at the moment. The conventional reaction to this process of decline becoming increasingly apparent in the world today takes a number of forms. Most people anticipate and hope that it will only be temporary: “Things are not so good at the moment, financially with the crisis, political volatility, in Africa or Asia, or Central or South America, or in other countries, but with a bit of luck it’ll get better and we’ll go back to the way it was before, with a calm settled society.”

The re-opening to pilgrims Baha’u’llah’s Cell in the Most Great Prison by Hartmut Grossman

The Universal House of Justice views the re-opening of the Cell of Baha’u’llah as being a very significant event, so much so that prior to the pilgrims’ visit, all of the members went to the Cell as a Body to say special prayers. 

We should remember the suffering that occurred at this prison - the prison designated by Him as the Most Great Prison, which is deeply significant considering the conditions under which He suffered in the ‘Black-Pit’, the Siyah-Chal, in Tehran. He had just arrived when he was forced to sell His carpet, the carpet He used to sleep on, to pay for the funeral expenses of one of the members of His entourage. Even after paying the expenses, the body was still treated very disrespectfully, but He had to make the attempt. It was while confined to this Cell that He sacrificed His son. Many, many other afflictions were faced by Him there.

Many events of note also took place in this Cell, one of which was His giving the Tablet to the Shah of Persia to Badi for its delivery. Baha’u’llah had written the Tablet prior to His arrival in Acco, but there was not a believer at that time who exhibited the necessary levels of devotion and sacrifice. So to give the Tablet to Badi, He bound the eyes of the guards so that Badi could be smuggled into His presence and safely back out again. The second Tablet to Napoleon and the Tablet to Queen Victoria were also written from this Cell.

The “sons of the Kingdom are of two kinds. One is the real son and the other is the material one.” - 'Abdu'l-Baha, quoted by William Copeland Dodge

Akka 1901

‘Abdu’l-Baha’s last lesson to us December 3rd, 1901, was as follows:

It is stated in the New Testament that Jesus Christ was once drinking the juice of grapes and said he would drink no more except in the presence of the Father. This means that the spirit needs food for strength as well as the body. The appearance of the Holy Manifestations is for the purpose of causing the heavenly table to descend. This Table means the divine virtues and characteristics and is the means of strengthening the spirit and life. Therefore we hope that as this heavenly table has descended from the Kingdom of Abha in this marvelous period the believers and friends of God will have a great portion of it so that they will be the cause of eternal life and the means of enlightening the hearts of the people of the World.

In short, I hope you will ask God to bless you as being the real sons of the Kingdom. Because the sons of the Kingdom are of two kinds. One is the real son and the other is the material one. Judas Iscariot and Peter were both sons of the Kingdom but Peter was the real son, Judas was the material son. Consequently he was deprived. The real sons of the Kingdom are those souls who act according to the instructions and teachings of Baha’u’llah, the Blessed Perfection. They are drunken with the cup of Providence and are illuminated by the divine Light. They are honored by all the perfections and virtues of humanity, and are characterized with attributes which embellish the essence of man in such a manner that all the people even the enemies testify of their good actions, attractions, separation from the world, purity, sanctity, knowledge and belief.